God’s pictured as a king – a high lofty exalted king. And he’s sure that the Lord will vindicate him because he is truly innocent of the charges leveled against him. And because of the falsehood that the enemy is spreading about David, he asks the Lord in Psalm 7:6 to arise – to lift himself up – to awake. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 7. Everybody liked David. All this answers to Saul, and to none else. 9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. No mercy. Let’s start back from the beginning. In this case, as we’ve seen before, it’s David’s enemies. Laboring with sin. David wouldn’t be denying his own statement in one of the psalms of this book that he was conceived in sin! The subject of the Psalm will better answer to Saul's unjust persecution and David's innocence, than to any other subject in the history of David. Judge me, O Lord - Let my innocence be brought to the light, and my just dealing made clear as the noonday. And David knows that the only one who can truly vindicate him is the Lord. Psalms 7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: Psalms 7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. Next, in Psalm 7:14-16, we have the lament – that part of a lament psalm that gives special attention to the problem at hand. The word “travaileth” can refer to the travail of a woman being in labor. Psalm 7 Commentary 8 "Commentary on Psalms 7:4". In the context, he’s saying – “I’m fine with you judging me, Lord. He has said in his heart, “I shall not be moved; I shall never be in adversity.” His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity. I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben. Again, in the superscription we have the mention of this mysterious Benjamite by the name of Cush. That may have been a mysterious saying. PSALM 7. He’s not a judge just one day a week. Why would an executor of vengeance sharpen a sword? It’s false – lies. The psalmist calls on God to end evil (BDB 170, KB 197, Qal imperfect used in a jussive sense) and establish (BDB 465, KB 464, Polel imperfect ) righteousness (see Special Topic at Ps. Now, with genre, structure, underlying situation, topic, and theme laid out, we’ll deal with Psalm 7 in detail. 1 Outline . Lest he tear my soul like a lion - These words seem to answer well to Saul. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … On the last Sunday in Advent, we end where we began: with lament. King Edward's Bible by Becke 1549, follows this reading. So, here we have the Lord. He’s petitioning the Lord in Psalm 7:1-6. Where they congregate. He bends it. Psalm 7: The tongue is a fire. This site uses Akismet to reduce spam. You need – here’s what I’d call it in one word – vindication. Browse Sermons on Psalm 7. We can imagine th… When you’re being slandered, what do you need? But he has sometimes thought that shiggaion might be an unpremeditated song; an improviso. 1832. I try not to allow them to dwell on death, but at the same time I think it’s informative for them to see the effects of the fall and discuss why it is that some animals kill now after Adam sinned. And it was falsehood that was akin to a pit dug in the ground and hidden that would cause people to fall into it. If you think that God has left you, pray the words of Psalm 6. The gathering of the saints around the Lord Jesus. Not only does he have a ready sword. 2. The congregation of the people." It is a clear and judicious explanation of the text, and cannot be dispensed with. They did this in Psalm 3:2. The wicked are sentenced to death – unless they repent. They shall not be as sheep without a shepherd. The psalmist prays against the malice of his enemies, Psalm 7:1, Psalm 7:2; protests his own innocence, Psalm 7:3-5; prays to God that he would vindicate him, for the edification of his people, Psalm 7:6-8; prays against the wickedness of his enemies, Psalm 7:9; expresses strong confidence in God, Psalm 7:10; threatens transgressors with God's judgments, Psalm 7:11-13; shows the conduct and end of the ungodly, Psalm 7:14-16; and exults in the mercy and lovingkindness of his Maker, Psalm 7:17. Remember – in Psalm 7:6 David asked God to awake and go to judgment. Cush was a man from Benjamin – a tribe from which David’s predecessor and main persecutor Saul hailed. 7 all sheep and oxen, and also the beasts of the field, 8 the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. I will sing praise to the name of the Lord Most High. And he needs the Lord to vindicate him – because he’s innocent of the charges. It’s so he can use it to kill. Cardmarden: God is a righteous judge, [strong and patient] and God is provoked every day. For some reason, our two boys love watching footage of animals fighting each other – like you’d see on National Geographic. 13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. So David ran away from Saul. Let’s look at the superscription to the psalm first. There’s no question about it. I’m a man of integrity.”. 7:1-9 David flees to God for succour. Matthew Henry's Concise Commentary. And they’re surrounding God’s judgment throne. Moving from the superscription to the main part of the psalm, we see David calling out to the Lord. They will clamp their jaws down on whatever part of their pray they can and they’ll – as our psalm says – tear and rend their helpless victim. For their sakes, return thou on high - ascend the judgment-seat; and let them see, by the dispensations of thy providence, who is innocent and who is guilty. My old Scotico - English MS., mentioned at the conclusion of the introduction, begins at this verse, where are the following words by way of paraphrase: Sang falles til ioy; and he that synges well that name, his ioy es mare than i kan tell. Praise the Lord According to His Righteousness. Psalm 7:14-16. The Greek and Masoretic numberings are the same for this psalm. ", The Septuagint: Ὁ Θεος Κριτης δικαιος, και ισχυρος, και μακροθυμος, μη οργην επαγων καθπ 'ἑκαστην ἡμεραν ; "God is a righteous Judge, strong and longsuffering; not bringing forth his anger every day. It’s not to display it over his fireplace. 11 God judgeth the righteous, and God is angry with the wicked every day. I have judged it of consequence to trace this verse through all the ancient versions in order to be able to ascertain what is the true reading, where the evidence on one side amounts to a positive affirmation, "God is angry every day;" and, on the other side, to as positive a negation, "He is Not angry every day." 16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. 7:9 "the evil of the wicked" Does this refer to those who accuse the psalmist in Ps. Verse 7. "Lest he tear my soul (my life) like a lion, rending it in pieces, while there is none to deliver." So, let’s find the elements of that structure. So, the wicked ones are pictured as being pregnant – or filled with – mischief. But he’s innocent. (10-17) 1-9 David flees to God for succour. Even though we know that God doesn’t sleep or slumber, when you’re being slandered and it seems like God isn’t doing anything to defend you, it can seem like he’s asleep. What is David saying? The unrepentant are faced with a God who has a sharpened sword and a strung bow with arrow ready to shoot. . And you know what? The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. The mass of evidence supports the latter reading. [e.g., Siegfried Fischbacher]. But in David’s case, he’s putting his trust in the Lord to deliver him. ", The Vulgate: Deus Judex justus, fortis, et patiens; numquid irascitur per sinpulos dies? But we will now. He is not always chiding, nor is he daily punishing, notwithstanding the continual wickedness of men: hence, the ideas of patience and longsufferiny which several of the versions introduce. Well, ultimately, of course, the psalmist understands that God really isn’t asleep. 3 O LORD my God, if I have done this; if there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) 5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. But we haven’t yet. There are a number of laments in Hebrew scripture, to include several psalms of lament as well as the book of O Lord my God - אלהי יהוה Yehovah Elohai, words expressive of the strongest confidence the soul can have in the Supreme Being. The tongue is out of control. Selah. And so David is able to admit that if he’s guilty of the sin that he’s being charged with, he’d be worthy of death. Psalms 7 Commentary, One of over 110 Bible commentaries freely available, this commentary, written by 29 eminent scholars, is one of the most-recognized standards of expository commentaries And so it’s no surprise that the psalmist is experiencing what’s he’s experiencing in Psalm 7 here. Slander is speech that is not true. And that realization causes David to praise the Lord. Now, remember, slander is not just unflattering speech. He says in Psalm 7:3 “O Lord my God, if I have done this…” Done what? How many songs did Solomon compose. But again, Psalm 7:9 – at the same time the just – the righteous – the innocent will be established. That is the sense of the above. Even powerful things like ships and horses can be tamed and directed. 12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready. The idea is that he doesn’t forget the wickedness of those who persecute his people. Psalm 7 . It occurs only one other place in the Bible – in Habbakuk. He’s constantly watchful over the wicked to make sure judgment is meted out to them. The psalmist prays to God to plead his cause, and judge for him. That’s the topic of this psalm. Learn how your comment data is processed. His ways are always prospering: Here, the psalmist protested to God; not only did the wicked man seem to enjoy constant prosperity, but he did so because God’s judgments are far above, out of his sight. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. I must say that the invocation – which is what we usually see first in lament psalms – it’s not very distinct. Those who are happy may sing; and he who can duly celebrate the name of God, who knows it to be a strong tower into which he can run and find safety, has inexpressible happiness. It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. The persecutor in particular is in view here. And on and on. But on the other hand, God is angry every day with wicked men. But, see, that’s not the case. The word שגיון shiggayon comes from שגה shagah, to wander, a wandering song; i.e., a Psalm composed by David in his wanderings, when he was obliged to hide himself from the fury of Saul. II. Because when God judges and sets everything straight – it’s going to come out that the innocent was in the right. But Christ alone could call on Heaven to attest his uprightness in all things. That’s graphic. And it’s exactly the way the psalmist is picturing the effects of this man’s slander. And you’ll find God to be just like David experienced in Psalm 7:10 – he’s your defense, your savior who delivers you from evil. Well, why could David be confident that God was going to deliver him from this man and his slander? You need someone to prove those ugly rumors false. David’s going to be like someone who experiences an attack by a lion. David had other enemies. With the tongue, men simultaneously bless God and curse those made in his image. Then Psalm 7:13 broadens the Lord’s arsenal with this mention of these “instruments of death”. Psalm 7:1 > O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: 7:1-9 David flees to God for succour. God’s pictured as a king – a high lofty exalted king. 8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. 1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: 2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. But he doesn’t. The innocent will be vindicated. This, no doubt, gives the sense of both. Psalm 7:14-16 give us the idea that these men – including Cush, I suppose – were hatching sin and mischief in their hearts and the result was falsehood against David. I think if we put it all together we have a picture like this. Psalms 7 Commentary, this commentary has been valued for generations and consulted by Bible scholars everywhere collated by Kennicott and De Rossi there is no various reading on this text. And the slander was unjustified, according to David. Psalm 7:1 has David pleading for help from the Lord to deliver him from persecutors. 1. And the poetic description of God that we have in Psalm 7:12-13 is frightening. David asks the Lord to judge him. 1. Who they are. They were raging. You see that word “Shiggaion”? He appeals to God concerning his innocency as to those things whereof he was accused . And these things actually could be what Cush is accusing David of. Verse 8. 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